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In the Theragāthā (Thag 4.1), we are introduced to the poignant verses of Uttiya Thera, a revered disciple of the Buddha. The poem begins with Uttiya Thera reflecting on the impermanence of life. He uses the metaphor of a dream to describe the fleeting and transient nature of our worldly experiences. This metaphor is reminiscent of other teachings in Buddhism that describe life as impermanent, insubstantial, and ever-changing. By comparing life to a dream, Uttiya Thera reminds us that all our attachments and desires are ultimately illusory, fading away as quickly as a dream vanishes upon waking.
The Poem in Pali:
Uttiya Thera (Thag 4.1):
1.
Yamhi cittaṃ pātubhūtaṃ
Ujjhāyati bāhirā
Ñāṇaṃ paññā ca sampajānā
Uttiyaṃ paṭipajjati.
Word-by-Word Breakdown:
Yamhi
yamhi = "where" or "in which place"
cittaṃ
cittaṃ = "mind" or "heart"
pātubhūtaṃ
pātu = "appeared" or "manifested."
bhūtaṃ = "being" or "happening," here it means "appeared."
Together: "appeared mind" (where the mind has manifested or appeared).
Ujjhāyati
ujjhāyati = "becomes elated" or "becomes inflated," referring to the mind becoming overwhelmed or puffed up.
bāhirā
bāhirā = "outward" or "external"
Ñāṇaṃ
ñāṇaṃ = "knowledge" or "wisdom"
paññā
paññā = "insight" or "wisdom"
ca
ca = "and"
sampajānā
sampajānā = "fully aware," "clear comprehension"
Uttiyaṃ
Uttiyaṃ = "Uttiya" (proper name, likely referring to the person Uttiya Thera, the monk).
paṭipajjati
paṭipajjati = "to follow," "to pursue," or "to walk the path"
Translation:
"In which place the mind has manifested,
becomes elated by outward things,
Knowledge and wisdom, and full awareness,
Uttiya follows this path."
Themes of Impermanence and Suffering
The poem touches on the central Buddhist themes of impermanence (anicca) and suffering (dukkha). Uttiya Thera reflects on the nature of the mind, which appears and becomes elated by external, transient experiences. This mirrors the Buddhist teaching that our attachment to impermanent things leads to suffering. By becoming caught up in the external world (bāhirā), we forget that true peace lies in understanding the impermanence of all things.
The metaphor of the "appeared mind" (pātubhūtaṃ) emphasizes that our minds can be easily swayed by external circumstances, yet such elation is fleeting and ultimately unfulfilling. The path to liberation requires letting go of such attachments.
Liberation through Mindfulness and Awareness
In addition to highlighting the impermanence of the mind’s distractions, Uttiya Thera’s verse also points to the solution: liberation through mindfulness and wisdom. The poem speaks of ñāṇa (knowledge) and paññā (wisdom), which are key to transcending suffering. It is through the practice of full awareness (sampajānā) that one can break free from the cycle of craving and clinging.
The teachings embedded in the poem reflect the path toward enlightenment through awareness of the mind’s transient nature. By understanding that all things are impermanent, one can learn to detach from them and move toward a more peaceful, liberated existence. This path is exemplified by Uttiya Thera, who embodies wisdom and mindfulness in his pursuit of enlightenment.
A Call to Reflect on Our Own Lives
Uttiya Thera’s verse in Theragāthā 4.1 serves as both a reflection and a call to action. It asks us to contemplate the impermanence of life, to recognize the suffering that arises from attachment, and to cultivate a sense of mindfulness that can lead to liberation. As we reflect on the transient nature of our own experiences, we are reminded that true peace comes not from clinging to the world around us, but from understanding its fleeting nature and letting go.
Uttiya Thera’s teachings offer a profound reminder that life is fleeting, and the wisdom to understand and accept this truth leads to liberation. By practicing mindfulness, awareness, and wisdom, we can learn to transcend suffering and live in harmony with the impermanent nature of the world around us. Just as Uttiya Thera followed the path of wisdom and full awareness, we, too, can walk that same path towards peace and enlightenment.