Pali:
Caratha, bhikkhave, cārikaṃ...
Translation:
"Go forth, monks, on a journey..."
Grammatical Analysis:
Caratha = 2nd person plural imperative of carati ("to walk, to go, to travel").
bhikkhave = vocative plural of bhikkhu ("monk") → addressing the monks.
cārikaṃ = accusative singular of cārika ("walking tour," "wandering," "journey").
Notes:
Imperative mood: the Buddha is giving an instruction.
Vocative: directly calling the monks.
2.
Pali:
Kullūpamaṃ vo, bhikkhave, dhammaṃ desessāmi nittharaṇatthāya, no gahaṇatthāya. Taṃ suṇātha, sādhukaṃ manasikarotha, bhāsissāmī"ti.
Translation:
"I will teach you, monks, a Dhamma comparable to a raft, for the purpose of crossing over, not for grasping. Listen to it, attend carefully to it, and I will speak."
Grammatical Analysis:
Kullūpamaṃ = kulla ("raft") + upama ("simile, comparison") → "like a raft," accusative singular (object).
vo = dative/possessive plural pronoun ("to you").
bhikkhave = vocative plural ("monks").
dhammaṃ = accusative singular of dhamma ("teaching, doctrine").
desessāmi = 1st person singular future of deseti ("to teach").
nittharaṇatthāya = dative singular compound: nittharaṇa ("crossing over, liberation") + attha ("purpose") → "for the purpose of crossing over."
no = negative particle ("not").
gahaṇatthāya = dative singular compound: gahaṇa ("grasping, seizing") + attha ("purpose") → "for the purpose of grasping."
taṃ = accusative singular pronoun ("it").
suṇātha = 2nd person plural imperative of suṇāti ("to listen").
sādhukaṃ = adverb ("carefully, well").
manasikarotha = 2nd person plural imperative of manasikaroti ("to attend to, to pay attention").
bhāsissāmi = 1st person singular future of bhāsati ("to speak").
Notes:
Future tense used for promises or declarations ("I will teach").
Imperatives to listen and attend.
3.
Pali:
Ehi bhikkhu...
Translation:
"Come, monk..."
Grammatical Analysis:
Ehi = 2nd person singular imperative of eti ("to come").
bhikkhu = vocative singular ("monk").
Notes:
Short and direct call or invitation.
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